Sri Lanka urged to respect right of religious minorities

Saturday, 4 April 2020

Sri Lanka’s authorities must respect the right of religious minorities to carry out the final rites of their relatives in accordance with their own traditions unless they can show that restrictions are needed to prevent the spread of COVID-19, Amnesty International said today.

Two of the early COVID-19-related deaths in Sri Lanka have been those of Muslims who were forcibly cremated on the instructions of the authorities and against the wishes of the deceased’s families.

“At this difficult time, the authorities should be bringing communities together and not deepening divisions between them. Grieving relatives of people who have died because of COVID-19 should be able to bid farewell to their loved ones in the way that they wish, especially where this is permissible under international guidelines,” said Biraj Patnaik, South Asia Director at Amnesty International.

The World Health Organization’s guidelines for the safe management of a dead body in the context of Covid-19 allows for either burials or cremations and this position was mirrored in the Sri Lanka Ministry of Health guidelines issued on 27 March 2020. On 31 March, the Sri Lankan guidelines were revised to exclusively order cremations for people who die or are suspected to have died as a result of contracting the COVID-19 virus.

The Government has not provided adequate or reasonable justification for departing from the WHO guidelines, which underlines concerns that the change was not necessary to protect public health.

For Sri Lanka’s Muslim community, which makes up nine per cent of the population, burials
are considered to be a required part of the final rites in accordance with Islamic traditions.

The first Muslim death took place on 31 March, in Negombo, a town on Sri Lanka’s western coast, before the guidelines were revised to exclude burials. Despite protests by the
relatives of the deceased, community leaders and Muslim politicians, a burial was blocked
by the authorities, and a cremation took place instead.

The second Muslim death happened on 1 April at the National Institute of Infectious Diseases and the person was cremated a day later despite efforts by the victim’s family and the Muslim community to carry out a burial.

The forced cremations have resurfaced fears that Sri Lanka’s Muslim minority community is being targeted by the authorities. Last year, the authorities did not intervene to stop attacks on Muslim-owned shops and homes by violent mobs and emergency regulations were abused to ban women wearing the face veil, in the aftermath of the 21 April bombings by an Islamist armed group that killed more than 250 people in attacks on three churches and three hotels in Sri Lanka.